Saturday

Paalam Kiko!

A true disciple of music, a farewell tribute to Sir Francis M!


"Francis Magalona Songs"

Friday

Sometimes, 'what is legal?' may not necessarily be 'what is right?'

"I know, but this is just... wrong, isn't it ? I manipulated the system. Just because you bought it doesn't mean I'm right. It's a technicality!"

-Jim Carrey


The quote above taken from the movie Liar! Liar!. In this sequence, Jim Carrey, as the defense attorney Fletcher Reede, asks the judge to reconsider his just recently concluded judgment

It is a commonly accepted belief that in the beginning, all laws are meant to be just and fair. Created by God and laid down by men in order to govern their relations between each other on the principle of equity; laws have been regarded as the bastion of equality, looking neither upon one's gender, race nor creed, but on the merits of one's case. And yet, despite this auspicious and honorable objective, the inherently "noble" practice of law has always, to the contrary, been prostituted by shameless hooligans and is now regarded as a corrupt profession, debased of morality and solely in it for the benefit of gain, as was clearly presented, albeit in the movie Liar! Liar! whose line I have liberally cited above.

The lawyer-to-be in me would love to answer those criticisms, point by point, citing the law of ethical standards and related jurisprudence, to dispel such incorrect view of the vocation I have willingly taken. But current circumstances, even in my own town, just gives impetus to the belief that indeed, my chosen field of endeavor has alas fallen to the "path of the Dark Side."

Thus, I am forced to make a relatively short sighted conclusion of the events that happened, and how the circumstances transpired to make it a reality.

  • Money does not buy you Lady Justice, but it can buy you a chair so that Lady Justice can sit on it.
  • Money does not buy you the magistrates, but it can buy you a lifetime friendship with the magistrates.
  • Money does not influence the legal opinion of the judges, but it can help the judge back up the legal reasons of his decision.
  • Money does not teach all the people how to count, but it can help other people count faster.
  • Money is not the root of all evil, it is the seed from which the root sprouted.
It is just a bit sad that I cannot state it without the elaborate use of words, which to the educated would be more of a puzzle than to those who simply know things.

Pobreng pobre mi ciudad. Como ya cai tu muy pronto, otro ya tiempo tambien.

Monday

Be with you

As I was about to sleep, my tita turned on the telly and it was accidentally tuned to BBC One Radio. On the air was playing a song by Enrique Iglesias. I have heard this song before, probably way back in college. As I was listening to the lyrics, it has never had this profound effect on me as it had now. Bloody song, almost made me wanna punch the wall. Now I know, it is really my fault.





Monday night I feel so low
Count the hours they go so slow
I know the sound of your voice
Can save my soul
City lights, streets of gold

Look out my window to the world below
Moves so fast and it feels so cold
And I'm all alone

Don't let me die
I'm losing my mind
Baby just give me a sing

And now that you're gone
I just wanna be with you
And I can't go on
I wanna be with you
Wanna be with you

I can't sleep and I'm up all night
Through these tears I try to smile
I know the touch of your hand
Can save my life

Don't let me down
Come to me now
I got to be with you some how

[Repeat Chorus]

And now that you're gone
Who am I without you now
I can't go on
I just wanna be with you

[Repeat Chorus]

Sunday

The TAU KAPPAN's Story

(Re-written based on Bro. Jun S. Pablo's "The Tau’s Story: A Past Revisited”)


Imagine a ravaged and battered woman. Abandoned. Emaciated from famine. Terrified of an uncertain future.

Manila was more than that when the young Gregorio S. Turiano reached its confines immediately following the liberation. The war was over but its wide canvass was still filled with grim and gripping reminders of man’s vileness. Order and rehabilitation were visibly the government’s greatest challenges.

With all the dreary sights around and the economy in shambles, the young Gregorio S. Turiano still seemed unperturbed. He smiled like it’s Sunday morning. He was buoyed with the idea of entering a law school. But then, he needed a job. His meager budget then can only sustain him for a few weeks. He comforted himself that in case fate would be unkind: he would just sell newspapers, a job well known to him as a young boy from Iriga City. However, luck was on his side. After an impressive display of his typing skills, gained from his job as a dispatcher, he was given a job at the Quezon City Hall.

In the Far Eastern University (FEU) where he enrolled in law school, he gained fast the respect and admiration of his classmates. He was a consistent class president and became a captain of the Institute of Law’s debating team.

During that time, there exist a fraternity that established a chapter in the Institute of Law, however it is composed mostly of law students coming from and fully supported by their rich families. These elite practically controlled all social, political and extra curricular activities hence, the poor self-supporting students who comprised the majority of the then law students decided to do something about it.

There is a need for the creation of an association which would embody the ideals and needs responsive to the greater mass of common students who have been shut out of the elitist and exclusivistic student societies of the Far Eastern university, thus with the help of 17 other pioneers, Gregorio S. Turiano officially founded THE COMMONER’S FRATERNITY in 1948 and the young Gregorio S. Turiano was elected as the first Grand Chancellor. It became Tau Kappa Phi because Greek letters were substituted to each starting letter of the three words.

The 17 pioneers includes Bro. Jaime Alegre, Bro. Gregorio Abad, Bro. Francisco Llamas, Bro. Domin de Lara, Bro. Peping Felipe, Bro. Roy Andal, Bro. Conrado, G.C. Mama Sinsuat, Bro. Andres Maglipon, Bro. Valerio Peralta, Bro. Cesar Y. Alzona, Bro. Moreto Enncarnacio, Bro. Antonio Reyes, G.C. Isaac Eceta and Bro. Leonardo Alcid.

Our pioneers, as described by Bro. De Ocampo, were the disinherited and the dispossessed, the motivation for the birth of our fraternity was “resentment of, and rebellion against, the then existing order which favored the affluent, the privileged and the elite.”

Thus, the reasons behind and conditions surrounding its establishment guaranteed it with all kinds of distress and challenges especially from its haughty contemporaries. In the eyes and shoulders of the other law students then were clearly etched: You shall fail. All thought that its initial adherents would quickly dwindle. And like a leaf, the organization will wither away. Even the pioneers had some misgivings. They felt uneasy and were filled with doubts with their action.

But our pioneers remain bold and undaunted. Their apprehensions and fears overcome when they slowly gained acceptance by the administration and a few adherents. G.C. Turiano knew it all along. It can be done! As he said, “How could we not? We were the brightest students. Most of us were even working.”

With their impressive scholastic standing and excellent orators and debaters, they plodded through the narrow paths for their existence. Their unity and united defiance defied the people and the times. And they knew the only way they can sustain the organization is by earning the respect of everyone. In this vein, the policy was born: only neophytes with a weighted academic average of 80% and above were accepted. Once admitted to the fraternity, every member was required to maintain the prescribed grade until graduation. Those who failed were dropped from the roster of members. Further, certain moral standards were also prescribed.

In the following year, their acceptance was complete. Eventually, even some of the members of the rival fraternity transferred to the fold of the Tau Kappa Phi. A good battle was waged and won. The only difficulties then that remained were the securing of places for meetings and the screening of many applicants.Their initiation rites were held inside the FEU campus. In the first stage, neophytes were asked questions on law subjects and his moral background. If the applicant failed in this examination, he is automatically disqualified. If he passed, the psychological test was applied. The usual ordeal was that the neophyte is blindfolded and is made to listen to the pleading cries of other neophytes ordered to stimulate outbursts of pain and suffering. The neophytes, after reaching the edge of the top of the building or the top floors of the Institute of Law, were blindfolded and ordered to jump not knowing that they no longer at the edge of the building or at the top floor. Some remembered seeing neophytes to have pissed on their pants after so much fright and shock during this stage.

G.C. Turiano fondly remembered an incident where a neophyte was commanded to deliver a gumamela flower to a pretty lady in a dormitory with an accompanying script. The girl exclaimed that she did not have a boyfriend, threw the flower and berated the neophyte for his impertinence. He left without a word. When he was already a full pledged member, he visited the girl ostensibly to aopologize. As a smooth-talking future lawyer, this Tau Kappan member did not apologize. Later in a fraternity social, he introduced the lady as his girlfriend. Since then, the y surmised that membership in the Tau Kappa Phi can be a quick way to a woman’s heart. It also signaled the staging of serenades at the ladies dorms at the university belt. If a lady being courted by a brod was inclined to disapprove of him of that if chances of a brod were not as good as those of the other suitors of a lady, lovely serenades were applied either for approval or to up one’s chances. There were no other groups or individuals who serenaded the dormitories during those times. Thus, when kundimans and love songs were sang in husky yet harmonious renditions in front of a dorm, the residents inside and of those nearby instantly knew that it was the Tau Kappans, again. There could be no other serenaders, as dense and as daring as our brods in the late forties and early fifties.

Not much was told about the 1950’s, but it was shared by Bro. Judge Candido Villanueva that the Tau Kappan traditions were intact when he became a member. When he was initiated, the thougest test was in memorizing the names of “masters”. The same psychological ordeals were implemented plus the neophytes were made to say the names loudly and repeatedly of all those who attended to his acceptance. It was told that three great “terrors” were well-remembered by neophytes namely G.C.’s Yap, Ambal and Santiago.

Generally, this era can be characterized as a period where the brods’ attention were only focused in getting high grades and early graduation. Campus politics was not a priority, but the recruitment continued on an average scale.

The 1960’s was different. G.C. Pete Castillo recounted that at the time he entered the Tau Kappa, he was only on eof two who survived a five-day initiation conducted by the brods. Thus, when he became the Grand Chancellor, he reverted to the old method of acceptance. They shunned from student politics and other activities in the campus but not in the oratorical and debating teams where the brods excelled.

In the 70’s, precedents were set. Bro. Ciriaco V. Taguinin became the Grand Chancellor for three (3) years. In 1972, he was re-elected without any opposition. Then, he was given a blanket authority to just appoint all the other officers upon motion by Bro. Florante Dris which was approved by the brods unanimously. To please all, he appointed two brods for each position. With the proclamation of martial law, all assemblies and organizations were banned. Clandestine meetings were thus held. Recruitment suffered. It was agreed that G.C. Taguinin’s leadership be extended. The nest year, the Silver Jubilee was held and the expenses were mainly shouldered by Taguinin out of the proceeds of a sale of land in his hometown. So great was the devotion of G.C. Taguinin that he, himself, was not able to finish his studies.

The next year, the three-year reign of G.C. Taguinin ended with the election of G.C. Nap Espiritu. He was also unopposed. Bro. Rene Pagapong sent shivers among its inductees because of his broad shoulders and bulging stomach. Psychological tests remained the main course in the fraternity’s ritual of acceptance.

The new batch of officers revitalized the fraternity with greater cohesiveness and more time in attending to the recruitment of new members. Closer ties were also developed with the professors of the Institute. Not one brod got a failing grade during Espiritus’s chancellorship. It was also said that whenever the brods would want the classes to be suspended, each one of the brods would just invite some professors for a drink. All campus activities were controlled and revolved within the Tau Kappa Phi’s plans and programs.

With the remarkable consolidation that was staged in the 1970’s, it was natural to expect that the 1980’s be the peak of the Tau Kappa Phi’s dominance. G.C. Garing, the back-to-back oratorical champion of the university during the time of Dean Neptali Gonzales, served as the first Grand Chancellor for this era. By 1985, popular election and representation were restored mainly through the efforts of G.C. Sammy Divina and President Danny Cunanan. Not only did our dominance in the student council elections maintained that year after year but the membership of the fraternity also swelled tremendously.

This era also saw the emergence of a new breed of leaders. G.C. Divina described it as “the decade wherein the Grand Chancellors were characterized by a high political consciousness and a large following among its members. Thus, during the time of G.C. Barrameda, a “Kapihan sa Morayta” was even held were political personalities and legal luminaries were invited. Further, The Lex Forum was established by G.C. Divina. The Tau Kappa Phi’s number, at one time, reached a record of 165 resident brods, with G.C. Caloy Borromeo recruiting twenty five (25) neophytes in one speaking engagement. G.C. Jimenez also revived during this period the fraternity’s publication, The Common Voice. But this was also the time when the “longest day” ordeal was introduced. To this day, it is still being implemented even with the enactment of the Anti-Hazing Law.

In the 1990’s, Grand Chancellors emphasized the importance of the fraternity’s existence and that its membership can only be maintained if the brods hold on to their dominance in campus politics, in the academics and even in sports. It was instilled among the resident brods that they were duty bound to preserve the good name and reputation of the organization. And never to relinquish the seat of power that brods in the 1980’s had tenaciously and commandingly held.

The victory of Bro. Atty. Ruel Canobas in the Student Council Presidency and by Bro. Atty. Liberato Amante the following year was thus predictable. Brods were effectively mobilized for the campaign period up to the time of the election in full attendance. Such feat was, however, not repeated in 1995 when Bro. Atty. Manny Sandicho lost nby only eight votes. At that time, brods who choose not to vote were thirteen (13). It was a bitter defeat, a lesson that was handed down year after year during election tim eto ensure that all brods are present in the exercise. For G.C. Raymund De Lemos, a political strategist of the fraternity, it was also a personal defeat. He vowed that never again shall he endure the pain and agony of losing. The next year, G.C. Joel Villanueva regained the much coveted post. He was succeeded by Bro. Winfred “Yags” Bartolome and in 1998, it was Bro. Atty. Jaime “Jimmy” Umlas winning by a margin of twelve (12) votes.

The 90’s is also especially remembered because of Bro. Atty. Liberato Amante’s coping of the fifth place in the 1996 Bar Examinations. It was in 1997 that a staunch campaign against the proposed policies (maintenance of a quality point index and maximum residency rule) of the new administration officials in the Institute of Law was launch by Bro. Winfred “Yags” Bartolome, with the strong backing from the fraternity, against Dean Bonifacio Andres, the then newly appointed Dean of Institute of Law. A series of consultations and petition-signing were conducted. The present administration then was forced to call a dialogue with the studentry to stymie the growing restlessness of the law students.

On the same year after the 1997 Bar Operations, G.C. Engel Rey M. Abalos resigned as Grand Chancellor for religious reasons. G.C. Belmi V. Magno took over. It was already November then, less than five months to the holding of the 50th Golden Anniversary of the fraternity. G.C. Belmi knew the tremendous tasks that lied ahead and the grandness of the year. With a hands-on style of leadership, simple planning and all around visibility in the committees created for the holding of the momentous occasion, G.C. Belmi impressed on every resident member the importance of everyone’s share in the overall task of making a successful and memorable celebration of the Tau Kappa Phi’s 50th year anniversary. He tried it all: from delivery boy in the solicitations to being a traveling buddy in visits made to alumni brothers, be it in the metropolis of in the provinces.

The Far Eastern Law Review, after a three-year hiatus, came out in 1998. Brods were proud that at the helm of the editorial board was also a Tau Kappan, the only working student in the group, Bro. Alexis Escobedo and Bro. Almiro Amante.

Looking back, we can fairly state that we had grown steadily and stronger through the years. We never failed the dreams and goals of our founding fathers. The Tau Kappans remained true to their fraternal creed and worth as noble men.

G.C. Turiano left a lasting gift to the Far Eastern University – Institute of Law: the Tau Kappan Legacy. In his words, it was “a seed that he planted not knowing that it will become a robust tree someday.”

About our founding fathers:

1. G.C. Gregorio S. Turiano - became a city judge of Iriga City
2. Bro. Jaime Alegre - became a judge in Vinzons, Camarines Norte
3. Bro. Gregorio Abad - became an ambassador to Australia and New Zealand
4. Bro. Francisco Llamas - became a Pasay City Judge
5. Bro. Domin de Lara - became a partner of Quasha Law Office
6. Bro. Peping Felipe – he was with DBP
7. Bro. Roy Andal – was an officer of the Armed Forces of the Philippines
8. Bro. Conrado Crucillo – was with the National Power Corporation
9. G.C. Mama Sinsuat – was the President of Muslim Directorate for several times and became a commissioner of the Commission for National Integration
10. Bro. Andres Maglipon
11. Bro. Valerio Peralta – was the Counsel of the Magsaysays in Zambales. He became well-known for his handling of Barretto vs. Magsaysay, People vs. Mallorca (a precedent) and People vs. Pizarro.
12. Bro. Cesar Y. Alzona – the one who made our fraternity seal.
13. Bro. Moreto Encarnacion – the owner of Batu-Bato Resort in Pansol, Laguna
14. Bro. Antonio Reyes
15. G.C. Isaac Eceta – became the second Grand Chancellor
16. Bro. Leonardo Alcid

- Other pioneer names in the past issue of Common Voice based on interviews were Bros. Gabriel Valle, Justice Mama Busran and Quirino Catral.

NOTE: This history was re-written based on the article written by Bro. Jun S. Pablo entitled “The Tau’s Story: A Past Revisited”, The Common Voice Golden Edition.
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